Wasn’t it Augustine who said, evil is matter out of place? He kisses his love as he pivots from the brothel gate, his ardent heart already gritty with guilt. I imagine the big A trying to shake sin from himself as I haul our red rug out and shake it. Dear God, what we track in, how sin sifts like fine silt into our deepest grooves! And once inside, the dirt forgets that it’s our backyard. We keep tracking the outside in, sweeping it out again.
Or that’s what I get from The Confessions. How love, like soil, is out of place for, maybe, half its orbit. How sinning and repentance follow one another like all the circles on this fickle earth, rain taken up by clouds, then falling on us again. Maples spinning whiffs that grow to seedlings. Children begetting children. And every insult you bestow whirring like graying underwear in some dryer of regret.
Way back in Christianity’s kindergarten, Augustine had it figured out. He guessed our remorse and longing as he closed the brothel door, seeing a woman gaze at the sooty outline on her white sheet of a tall blacksmith the morning after.
In recent years, “No problem” has become a customary response to a “Thank you” rendered to wait staff, service providers, hosts and gift givers. By my observation, this practice of replacing “You’re welcome” with “No problem” began with the generation now in their thirties. “No problem” is now widespread enough that Judith Martin (Miss Manners) has thought it necessary to pronounce against it.
It is commonly assumed, and regularly taught, that the key difference between playwriting and screenwriting is that the former tells the bulk of its story with words (it is dialogue-driven), while the latter relies more heavily on images (it is camera-driven).
Thesis: What we commonly think of as Miracles, are mere Synchronicities, felicitous accidents, startling coincidences; Whereas that which we call common is actually miraculous. Whoa; let’s approach this slowly from the side, as we would Edge up shy and careful to a sleeping wolverine. Wolverines Are good to start with, come to think of it—I mean, consider A wolverine carefully. A whopping big one weighs less than Half the dogs you know, not to mention those two obese cats, Yet bears and cougars and even the most stupendously stupid Men back away from wolverines. They have been revered by People who know them well for years beyond counting. They Own their place. They were designed by immeasurable years. There are only a few of them, compared to, for example, ants. Are they not miraculous? Do they not inspire a reverent awe? Can any of us make any of those? No? Can it be that miracles Are things which we cannot comprehend or construct? Hawks, Elk, porpoises, children, damselflies, quasars—the list cannot Ever end, because every time we discover something, we also Discover more that we don’t know yet, isn’t that certainly so? So that which is miraculous is quotidian. While the occasional Inexplicable recovery, the avoidance of death and mayhem by The thinnest of margins, that only happens on occasion, right? So because it isn’t quotidian, perhaps it isn’t a miracle. Listen, I know your brain is buzzling right about now—it’s happening To me too. But the thought that miracles are normal, isn’t that The cool thought of the day? Let’s remember that until dinner, You and me, and then savor the miracles with whom we dine.
The discovery of a Philistine cemetery outside the walls of the ancient city Ashkelon on the southern coast of Israel may provide clues to the origins of the ancient Philistines. A team of scholars is using DNA research and other techniques to determine the Philistines’ origins. Existing archaeological and textual evidence indicates that they originated somewhere in the Aegean region (National Geographic, July).