Many fields, many treasures, many pearls (One chosen). Here, fish netted, many kinds, But singularity is not the point, The point is, good are kept, and bad destroyed. Are these the gentle Galilean’s words? If so, a strange form of gentility: The angels throw the evil in the fire, And there is weeping and gnashing of teeth. O, how we twist and turn and rationalize, Assured Matthew was victim of his time, And heaven’s kingdom never need be forced, And “way that leads to life” is easy, smooth. Shall we amend, then, the Apostles’ Creed: “To judge the quick and dead”? This we don’t need.
When Mary Magdalene said she’d seen the Lord it was strangely disappointing One of the worst women saved from the street to have been first I knew it must be true that’s just what he would do but then when I was the only one to fight fear & search for myself the others lagging behind it was like the soldier’s spear went right through me too when I returned to hear the others bragging (that was the worst) that I was the only one not to have been there not to have seen where his hands were pierced I went into denial I won’t believe I said Anything less than my fingers in his wounds won’t be enough My words sounded odd to my ears A week later I was among them when he appeared & called my bluff My Lord & my God Conviction rolled off my tongue
HoneyMaid, maker of graham crackers, received many negative responses to its “This is wholesome” ad featuring a same-sex couple. Rather than backing down or counterattacking, HoneyMaid printed all the negative comments and had a collage made from them spelling the word love. Cheerios likewise doubled down when it received negative feedback to its ad featuring a mixed-race couple with a cute daughter. Cheerios ran a sequel to it during the Super Bowl (Washington Post, April 4).