In the wake of 9/11, Daniel Pearl, Southeast Asia bureau chief for the Wall Street Journal, was in Pakistan chasing down leads to a mysterious figure named Sheikh Mubarak Ali Gilani, who he believed had connections to Osama bin Laden and to the recently captured “shoe bomber,” Richard Reid.
And conjectures, and offers a few ways to take down the body, the God who carries a taste for blood. On the altar, before him, an empty simple cross, and a purple bouquet, one of which, he doesn’t say, was arranged, and one which happened, he knows, against serious, best judgment—
the way you might extend a hand to an enemy, suspecting the risk, knowing better but offering and retracting your bared palm over time like a bud or a bloom opening to a violet spring sky.
They will not see me, living out of sight down the hill, the white-robed army of monks at prayer, the makers of incense and beds and meals with the smell of God about them.
They might feel me step into their pilgrimage, balancing between the jagged and the smooth stones, paying homage to the rock borders that turn me closer in, farther out, maddeningly away from the center.
This is no way to live a life. How many times have they made these very turns in their cloister, no labyrinth to guide them but only the vague inner nudge?
It is the place where tortuous and torturous merge. I take half an hour; they use half their lives. And for what? A pile of rocks in the center, a single life well lived?
The question, maybe, gives us pause. It does not stop that inexorable pull, like undertow sent to immolate a swimmer beneath the waves,
or the ineffable peace that spreads with every step.
A friend of mine has an idea for teaching youth about sex: have them view one of those graphic birthing videos that the hospital has for first-time parents, the kind that shows the crowning and the afterbirth, the agony and the joy. The kids will get the idea.
Your encouraging words of description feel just right as I struggle to be heard, and work to remember and depict this long summer month, which approached like a soot-stained messenger fueling his miner’s light with pain and grief and fear. And yet what dynamite remains here for me, defiant in a laughing gas chamber, determined to retain a personal trainer, a shortened-life coach.
Patients at the Maple City Health Care Center in Goshen, Indiana, have a new way to pay for medical services. They can join Martha’s Gift program, which knits blankets for babies in the community, and receive a credit against their bill. The knitting happens in a group setting in which people joke, laugh, and share their lives. The center serves low-income people and the uninsured. It has a sliding scale payment plan, but offers community service projects as another way to pay off bills. The knitting program not only makes health care more affordable but counters the isolation that often accompanies illness (Elkhart Truth, December 31).