I occasionally hear parents complain that their elementary school children have ended up studying dinosaurs for several years in a row. A few grades go by and suddenly it seems like the only specialized knowledge their child has picked up is how to tell a Pachycephalosaurus from a Pentaceratops. As for teachers, they know that kids love studying dinosaurs.
No nesting. You are the nest. No wind, no earthquake, no fire; Only still small stirring within. More motion, no fledgling— Only slippery sharp shards shattered below. Quiet. Only stillness will bear you To the fullness of time.
In Homer’s Odyssey the Sirens’ song was an enchanting tune, impossible to resist, that lured lonely sailors toward a perilous shoreline, where they would die when their ships crashed against the jagged rocks. In the mesmerizing documentary The Bridge, the Sirens’ song is the strange allure of San Francisco’s magnificent Golden Gate Bridge.
In director Todd Field’s Little Children, adapted from Tom Perrotta’s best-selling novel, Kate Winslet plays Sarah, an intelligent, expensively educated woman who is raising a preschool daughter in the suburbs. Her husband, Richard (Gregg Edelman), has apparently lost sexual interest in her; up in his study he amuses himself with photos of an Internet seductress known as Slutty Kay.
When I’m reading a joke out loud from a new joke book, I hear my voice start to falter, from laughter, almost to weep, from laughter, the way my sister’s voice did as a child or a woman, especially if somebody made a bathroom joke; and my father’s voice did, when he wasn’t just poking fun at someone, when he found something really funny; slapstick got him laughing that way, sometimes. A laughter beyond words, maybe beyond grief. As I hear myself laughing like them, with them, I say: a laughter beyond death.
Here’s my question. What if there was a poem That didn’t know what it was about until it got To the end of itself? So that the poet’s job isn’t To play with imagery and cadence and metrical Toys in order to make a point, but rather to just Keep going in order to find out that the poem is About how hard it is to watch your kids get hurt By things they can’t manage and you cannot fix. If I had been the boss of this poem I would have Made it so they can manage things, or I could be The quiet fixer I always wanted to be as a father; But that’s not what the poem wanted to be about, It turns out. This poem is just like your daughter: No one knows what’s going to happen, and there Will be pain, and you can’t fix everything, and it Hurts to watch, and you are terrified even as you Try to stay calm and cool and pretend to manage. Some poems you can leave when they thrash too Much but kids are not those sorts of poems. They Have to keep writing themselves, and it turns out You are not allowed to edit. You’re not in charge At all—a major bummer. I guess there’s a lesson Here about literature, about how you have to sing Without knowing the score . . . something like that. All you can do is sing wildly and hope it’ll finish So joyous and refreshing that you gape with awe.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).