no bicep, no bone, no lung and no cheek, so lean, not even breath not even earth— humus, placental—nothing but dust nothing but ash burnt up consumed— not the predominant water no song and no sound no taste and no touch no hunger not even age-lame or deaf not even tomb-bound and rotting no pain yes but also no feeling no hope and no hunger the end of I and I think not I hurt or even am nothing no cross on the forehead no forehead no thing at all.
He assumes his still posture two feet from the table. He is not grabby, his tongue is not hanging out, he is quiet.
He wants to leap, he wants to snap up meat and blood. You can tell. But what he does is sit as the gods his masters and mistresses fork steak and potatoes into their mouths.
He is expectant but not presumptuous. He can wait. He can live with disappointment. He can abide frustration and suffer suspense.
He watches for signals, he listens for calls of his name from above.
At hints that he may be gifted with a morsel, he intensifies his already rapt concentration, he looks his god in the eye, but humbly, sure of his innocence in his need, if his need only.
On the (often rare) occasions when gifts are laid on his tongue, he takes them whole, then instantly resumes the posture of attention, beseeching, listening, alert, the posture of hard-won faith that will take no for an answer, yet ever and again hopefully return to the questioning.
Unlikely as it sounds, director Tim Burton missed all the jokes in Sweeney Todd: The Demon Barber of Fleet Street. The origins of the celebrated 1979 musical, written by Stephen Sondheim in collaboration with Hugh Wheeler, lie in the vaudeville-style English music hall tradition and in 19th-century penny dreadfuls.
Can you tell me what to want now? I can’t go on, no turning back. We’d sing, “Jesus on the main line, tell him what you want. Just call him up, tell him what you want, what you want.” But these six months, they came to me, I tell you— tire tracks and footsteps flattened the grass ’round the green tent—my words made such sound toward the crowd—they bent, repented. But I knew I was nothing, I just stalled in the river’s flow. I waited for you, tensed as a dog’s hind leg crouching before bread crusts and melon rinds. Miz Black yowls “Call him up, call him up now!” But you’re here, and I’m blown, a cattail’s sag, I am birds dispersed—pepper in the wind.
I often tell screenwriting students not to avoid the difficult scene. By “difficult scene” I mean one involving a serious confrontation, a declaration of love or infidelity, or a confession of sin or weakness. These are scenes that lesser writers try to work around, since they are so difficult to write. But these scenes are the cornerstones of a meaningful story.
Gun metal gray the sky this morning and along the shore at dead low tide an on-shore wind blows spume across the wave tops. Rain before dark, they say, and even some late snow to dash our dawning dreams of green and blossoming. Undaunted, a new pair of mallards— splendid headed male and female—inaugurate the new-thawed pool beside the dog run of our ocean-front retirement home. Silent, they move across, now venturing among the reeds to break their long migrating fast, and seek a secure nesting place to lay the future. Blessing their ancient quest, I call to mind one week ago, on this same daybreak dog walk, I was surprised, almost alarmed, by one great, stately snow white egret, with his mate, also foraging among the weeds, as the larger of them rose, spread his quite angelic wings, and wafted a bright unexpected blessing to my aging head, as he moved on in search of richer waters.
When Toni Morrison taught creative writing at Princeton University, all her students had been told in previous classes to write about what they knew. She said to forget that advice because first, they didn’t know anything yet, and two, she didn’t want to read about their experiences. She told them to imagine people outside their own experience, such as a Mexican waitress in Rio Grande who could barely speak English. It was amazing what these students came up with, Morrison said, when they were given license to imagine something outside their realm of experience (American Theatre, M