Her house was a three year old’s drawing of a house—two windows on the second floor with two below to flank the door. On the porch a pair of supermarket tube and webbing chairs in case a guest or two dropped by plus one where she could lean way back, a coverlet across her knees when fall was in the air or she felt ill.
The shades she always kept exactly so, the ones above just low enough to hide her on her way to bed, the ones below up high to let some daylight in. Now that the house is empty as a drum, they’re every whichway like an old drunk’s stare, and somebody’s pinched the supermarket chairs.
Sweet Jesus, forgive me all the days I spotted her in one of them and slunk behind the trees across the street. A caller on her porch for all to see she would have rated with her trip to England on a plane, or winning first prize for her grapenut pie, or the day that she retired from the Inn and they gave her a purple orchid on a pin.
Or having some boy ask her to dance, or being voted president of her class, or some spring morning with her room all warm and sunlit waking up in Spencer Tracy’s arms.
In Oscar nominee Crash, writer-director Paul Haggis examines the U.S. racial divide in a series of interconnected short dramas that reach a powerful conclusion. It is a painful film to watch because Haggis offers no comfortable side with which the viewer can identify—until, that is, a conclusion provides a note of grace-filled hope. The racial bias of both black and white characters is exposed, leaving everyone culpable. As in many Krzysztof Kieslowski films, there are moments that suggest a transcendent hand is at work.
The myth that sports are racially redemptive makes for formulaic movies. Glory Road feels a lot like Remember the Titans. The films (both produced by Jerry Bruckheimer) show how a team’s drive to win a championship overcomes racial divisions and leads blacks and whites to bond like brothers.
Adopting the approach of most movies made about the life of the notorious pleasure seeker, Lasse Hallström’s Casanova isn’t a biography but a free-form embellishment. It treats Casanova as a legend, a symbol—like Zorro.
It was not meant as exclusionary, the way the boy laid his arm along the pew, not touching her back but cupping the bowl of his hand over the girl’s shoulder, exactly the way his father encircled his mother in decorous Sunday embrace.
Near in age and adoring, his forsaken younger sister saw the story of all Eve’s children, an enacted parable of man leaving father and mother to cling to wife, heard Scylla and Charybdis’ seductive hymn, felt the tension of two great loves, perceived in a piercing moment ties tighter than the bonds of blood.
Be present with your want of a Deity and you shall be present with the Deity. Thomas Traherne
Sometimes I lose you. Say you are a puppy and I’ve left the door ajar. Or I’m due someplace and can’t remember where. In my sticky-uppy hair and ripped work shirt, I ransack the place to find my datebook. Gone. Or I’ve dropped my glasses and I’m crawling on all fours to swab the floor with outstretched hands. I mop blindly, my heart stuttering with fear.
Don’t tell me you are not a puppy. I know. You’re not some destination. But I want to tell you what it’s like to hunt, although the words are clumsy. Vapor. What it comes to: You are the sky, the boat, the oars, the water. You are the soul that longs to row and you’re the rower.
The Annenberg Foundation has paid $530,000 for 24 sacred Native American artifacts for the sole purpose of returning them to the two tribes that tried but failed to keep them from being auctioned off at a Paris auction house. A lawyer for the Hopi and San Carlos Apache tribes had argued before a French court that as sacred objects, used in religious ceremonies, the artifacts should not be sold. A U.S. law that limits trafficking in Native American items holds no force abroad (RNS).