Nick Cave might not be well known, but time spent with this complex Australian rocker is well spent. He doesn’t shy away from dense theological issues, which he explores in a rambling, lyrical style that recalls Jim Morrison at his poetic peak.
Maggie, her grandparents’ dog, can’t come with us to the zoo, we say she’s not feeling well and try to leave it at that, bring up tigers and polar bears, offer Twizzlers and juice, but all she wants is the dog, asks if we gave her medicine, when will she come back so we can fix her with a screwdriver, today’s new word, so many new sounds, so much new these days we can’t keep track of all the people and places she knows, and the names of things, reminding us we cannot save her from the word, or save ourselves from having to explain what dead means, as if we’ve waded through all we were taught and emerged on one side or the other, unable to dismiss or believe there’s one true voice that could reveal a pattern we’ve never picked up on in the sunlight and trees, some force behind why that could lead us beyond our parents’ loving euphemisms, beyond we simply don’t know.
The makers of Hellboy II: The Golden Army must have had the time of their lives. The director, Guillermo del Toro, and his team of set, costume and special-effects designers provide a cornucopia of visual splendors.
One took the colony by the heels, slapping its flank until it issued a broad cry of rage. Tall and forbidding, she waxed both sharp and sweet, flying in the angry face of magistrates, chafing the tender hearts of the unregenerate gently with her tireless voice. She coaxed as women labored in their cramped beds of pain.
The other fashioned quills and parsed her poems in clean white sheets. Still, her clumsy child shamed her, walking on stumbling feet, as real a “monstrous birth” as the first Anne’s tissue of stubborn clots. What was it she tried to say, poet in a wife’s starched linen, submitting to her tasks and thanking God without conviction for each bitter loss? Sarah, Hagar in exile, she too never went back; the stormy Atlantic roiled, keeping her margins, her heart rising within her and rising, rising again.
So Jesus’ wealthy friends did prove useful in the end. All four narratives seem to agree on this. Joseph, after all—the one from Arimathea, not his Dad— Joseph pulled strings with Pilate. Did he have to call in a few favors earned in questionable ways so he could claim possession of the corpse? Old Nicodemus too, Jesus’ night-shift friend from the Sanhedrin, Nicodemus makes his own fleeting reprise, carting along a ton—almost—of fragrant spices, nard and myrrh (again!), for preservation purposes. Although where he got such pricey stuff, late on a holiday Friday afternoon, is never quite explained. And that convenient, fresh-hewn, garden tomb; even back in the day, sepulchres such as those did not come ten-a-penny! Add in all the hired help they must have needed to get stuff from here to there and, of course, to roll and seal that massive rock . . . Whole thing makes you wonder—doesn’t it?— wonder if that narrow needle’s eye got prized wide open— camel-size, at least—to accommodate these late allies.
Children who sing in a choir, play in an orchestra, or perform in a play are more likely to make good moral choices compared to their peers. This finding was the result of a study at the University of Birmingham involving 10,000 British children and 250 teachers. The study also concluded that participation in sports doesn’t necessarily lead to better moral choices. The findings suggest that sports build character only when parents and coaches work to ensure that outcome. Children who go to church, get good grades, and have parents with a higher level of education also did better in the moral choices measure (Telegraph, February 27).