“The Department of Defense announced Friday that the battery operated ‘digital’ bugle has come of age and is a necessity with only about 500 U.S. military buglers to perform at the 1,800 daily funerals for veterans.” –Washington Times, 10/09/02
And now even this is pantomime— or worse—a kind of full-bodied lip sync at the gravest occasion. Someone in uniform lifts horn to lips to blow (one thinks), simulates the deep draw that hallows breath into note and moves us to that spacious human room where mourning sounds. And now even this is just charade, a button pushed (at least the fingers move), and though the tones are clear as night and sure as sleep, one wonders whether God is really nigh and what besides the soldier-child might die.
The walk back, more loss. When I open the door it’s over, so I set to piddling: tidy end tables, check the mail, draw a bath. The restless energy finally settles as I pass the mirror. I peer into it. My nose touches glass. Not much left, already effaced, not even a cross to speak of. A smudge. A few black soot stains like pinpoints on the forehead. The rest of the blessed ash has vanished to a grey amorphousness, to symbolize . . . not much. Except a wish for those hallowed moments to be followed by sustaining confidence. Except spirit, which means to shun its listless weight for yearning, awkward if not more earnest prayer and fasting in the clear face of dust.
Devotees of children’s literature have received an unexpected lift from the nearly simultaneous release of the new film of Charlotte’s Web, based on the story by E. B. White, and Miss Potter, a biography of Peter Rabbit’s creator, Beatrix Potter. Each in its way is a charmer.
Now forty winters have besieged this brow that bears the mark of ashes once again, its shallow furrows yielding to time’s plow as, on command, I turn and turn again. With every year the mark goes deeper still and stays there longer than the year before, reminding me, despite my flesh’s will, there comes a spring when I’ll be marked no more.
Yet still I bow and part my graying hair to make way for the dust that makes us all, the mortal touch, the cross traced in the air, the voice that tells me to regard the fall that each of us must know before we rise and raise unwrinkled brows to greet God’s eyes.
When Mary Magdalene said she’d seen the Lord it was strangely disappointing One of the worst women saved from the street to have been first I knew it must be true that’s just what he would do but then when I was the only one to fight fear & search for myself the others lagging behind it was like the soldier’s spear went right through me too when I returned to hear the others bragging (that was the worst) that I was the only one not to have been there not to have seen where his hands were pierced I went into denial I won’t believe I said Anything less than my fingers in his wounds won’t be enough My words sounded odd to my ears A week later I was among them when he appeared & called my bluff My Lord & my God Conviction rolled off my tongue
HoneyMaid, maker of graham crackers, received many negative responses to its “This is wholesome” ad featuring a same-sex couple. Rather than backing down or counterattacking, HoneyMaid printed all the negative comments and had a collage made from them spelling the word love. Cheerios likewise doubled down when it received negative feedback to its ad featuring a mixed-race couple with a cute daughter. Cheerios ran a sequel to it during the Super Bowl (Washington Post, April 4).