Bright Star is a die-hard romantic’s romance, eschewing tawdriness in favor of shy smiles, stolen glances and soft kisses. It helps, of course, that half of its pas de deux is John Keats (Ben Whishaw), the frail Romantic poet who died of tuberculosis in 1821 at age 25.
Listen, you cannot hear the small bells rung for mass, or smell the pungent incense. No one is selling tickets at this hour; nothing is open here at the earth’s edge where sheep block the road, and torrents pour from the stony mountain. Above the shrouded dead, tar-soaked timbers with their pitched roofs sky-dive bravely toward the stratosphere. Jet-lagged, we wake to a world spilled open into white and cloudless sky.
Flowers, yellow, purple, white, the one called “stepmother,” crouch like pansies underneath the gallery floor. All day we have been driving near the sound of water, the cry of unfamiliar birds. Now we are tired. Your foot, then mine, tests the sagging steps for rot; your eye, then mine, pries through the worn keyhole. Both of us think we will never be back. Your hand, then mine, refrains from touching the carved lintel with its snakes and dragons out of fear it might dissolve, and like so many things, our faces flushed, our bodies warm from walking, just disappear into thin air.
The title of Nora Ephron’s Julie and Julia equalizes its two plots: there is one about how Julia Child came to publish Mastering the Art of French Cooking and thereby alter the American palate, and there is one about Julie Powell’s efforts four decades later to cook her way through Child’s cookbook. But in truth these stories aren’t remotely on the same footing.
Avoid haphazard writing materials. A pedantic adherence to certain papers, pens, inks is beneficial. No luxury, but an abundance of these utensils is indispensable. –Walter Benjamin, “The Writer’s Technique in Thirteen Theses”
Here’s your Ash Wednesday story. A mother carries her tiny daughter With her as she gets ashed and the Girl, curious and wriggly, squirms Into the path of the priest’s thumb Just as the finger is about to arrive On the mother’s forehead, and the Ashes go right in the kid’s left eye. She starts to cry, and there’s a split Second as the priest and the mother Gawk, and then they both burst out Laughing. The kid is too little to be Offended, and the line moves along, But this stays with me; not the ashy Eye as much as the instant when all Could have been pain and awkward But instead it led to mutual giggling. We are born of dust and star-scatter And unto this we shall return, this is The Law, but meantime, by God, we Can laugh our asses off. What a gift, You know? Let us snicker while we Can, brothers and sisters. Let us use That which makes dark things quail.
Between 1990 and 2010, Iowa lost over 500 churches. The numbers reflect migration from rural to urban areas and the fewer number of people who identify with a faith community. The decline in churches is having a direct effect on the social fabric of the state. According to research at Iowa State University, nine out of ten rural people said they rely less on their neighbors than they once did. Surviving churches have gone back to older patterns to find leadership, engaging itinerant pastors or lay leaders. Some are surviving through cooperation with other denominations or with ethnic Christian groups (Pacific Standard, January 20).