Thank you, Morgan, preschool prodigy of likenesses. I hadn’t considered my propane heater so closely, its hot imagery, how, as you declared that winter evening in my kitchen, munching a chip two-handed like a squirrel, the heater’s line of flames looks like people. And as your younger sister Ella whirled in pink britches around the kitchen singing flames like people, people dancing, and as you grinned at your own brilliance and the brilliant line of half-blue half-orange folk you culled up with spark of thought and vapor of breath, I saw them too, figures swinging hips with whippy fervor to the beat of ignition.
Born seeking likenesses, each of us. We secure a simile, like the wild Ella scooped and wrapped in her father’s arms, let it burn to purer metaphor, let it cool as we celebrate, as we praise our precocity. Really, we praise the world, we delight in its many wrought likenesses.
Great stories touch on many themes and give us a long list of things that they could be said to be “about.” As I tell my students, if you think Moby-Dick is just about whale- hunting, you weren’t paying attention.
It came to me as I waited at the desk, thinking how to turn another scattered group toward the day’s work: I want a bell. Not the electric commands that drilled through our younger days,
not some jingly tinkle. No, something small but clear—a signal, a reminder, a request. After Christmas we went looking and my son found a pair of heavy, small brass disks joined
by a leather thong at the import place in town. They had eight raised symbols in a ring, some scratchy lettering inside. When he struck them the pure tone hung for seven seconds
in the air, shimmering and clean as the sun. Of course I bought them. Each day now I put them on the desk, try to keep them quiet. They want nothing but to ring. They desire not to join but to meet.
When it’s time I hold the thong close to each disk and strike them at right angles to each other, as I learned from a man who told me that their true name is tingsha, that in Tibet the monks strike them
when minds start to ramble. Inside, he told me, were the great and ancient words, Om mani padme hum. We might say: See the jewel in the heart of the lotus. He rubbed the symbols on the top: here
is the conch shell, he said, here the prayer wheel, the umbrella, the flower. The students smile each time I strike the chimes, hold them as the sound wavers, fades. It lasts such a long time.
Such a short time. And then we begin, teasing new sounds from the old tongue as we can, taking the next steps across the rocky plain, following the smoky thread on the horizon.
We fold out the map and it tells us where we might be. We study the compass and it offers some names. We open the timepiece and it says, Be quiet. Bring the chimes together.
where’s alfreddy who cuts your grass or lifts your rake when you’re not looking and where’s the reliable gunfire from the deuce-eights’ section eight doorways down on twenty-eighth on this last day of August lavender all rotted at the bottom splayed across the concrete walk as you sit barefoot on the porch steps and watch without a thought honeybees and bumblebees ascend and drop in praise of higher fragrances and offer thanks there’s no parade today for trayvon on your street named mlk jr way because you’re that weary
so for this moment with this breath you God bless the bees
Islamic Sufis are outraged by a sultry ad for the perfume Just Cavalli. The ad features a scantily clothed Georgia May Jagger, daughter of Mick Jagger, and includes a logo that the Sufis claim is based on a centuries-old symbol of the Arabic word for Allah that represents peace and harmony. Sufis have demonstrated in American and European cities against the Italian design house marketing the perfume. The European Union’s trademark authority has refused a request from the Sufis to have the logo removed (Reuters).