I felt it, riding through the afternoon— the nights are getting shorter and it’s cold and then the baby shifted in my womb and the innkeeper sent us to his sandy field. I did what I was made to do. And now who knows what else is possible? God’s breath moves against the soft nose of the cow. The moon shines on this shed and on the path where you lean, watching us. Who are you? I am the round yon virgin of your song. You are the sky the light is passing through, and you are the iron moonlight. You’re sweet fresh- smelling hay. You’re Bethlehem, the tall kings. Reach out, release us from this wooden crèche.
He knit him self up, a cable-stitch of skin. Pushed his left eye in its socket, then his right. Cracked the knuckles in his fingers (now so thin!). Raised him self from the dirt and stood up right.
Lazarus, Lazarus, don’t get dizzy. Lazarus, Lazarus, now get busy. Mary’s weeping, Martha’s made a cake, Jesus is calling at the graveyard gate. Your closest cousin, happy you are dead, Eyes Martha’s sheep and Mary’s empty bed.
He licks his lips and wags his muscled tongue. Flexes each foot till the warm blood comes. Turns from the darkness and moves toward the sun. A step. A shamble. A dead-out run.
Each time I visit, my father gives me The things that are sold from weekend driveways— A painting, old golf clubs, assorted books. Before it’s too late, he says, repeating That caution bimonthly for nineteen years Because the Bible says threescore and ten.
But lately, they’ve been practical, these gifts, Things requiring muscle, as if some part Of him might enter me through communion, Transubstantiation happening when I take these things in my hands, receiving His body and blood in the church of work, Believing I will take it through my hands, That forgiveness will follow when I fill His role as oldest, feeling him return In the useful things lifted one morning, The rake and clippers, the shovel and hoe.
Beside the porch, this afternoon, his gifts Are clustered like possibilities raised By numbers—a sickle, a pick, a scythe. “One last thing,” he says, waving me inside Where I imagine vacuum cleaner, broom, A year’s-stiff mop, following his shuffle Until, in his bedroom, he says, “Not these. Just look,” showing me nail file and tweezers, Cuticle scissors, the small implements Of grooming left behind by my mother, What he won’t part with, flexing those scissors With finger and thumb, ready to receive.
When Mary Magdalene said she’d seen the Lord it was strangely disappointing One of the worst women saved from the street to have been first I knew it must be true that’s just what he would do but then when I was the only one to fight fear & search for myself the others lagging behind it was like the soldier’s spear went right through me too when I returned to hear the others bragging (that was the worst) that I was the only one not to have been there not to have seen where his hands were pierced I went into denial I won’t believe I said Anything less than my fingers in his wounds won’t be enough My words sounded odd to my ears A week later I was among them when he appeared & called my bluff My Lord & my God Conviction rolled off my tongue
HoneyMaid, maker of graham crackers, received many negative responses to its “This is wholesome” ad featuring a same-sex couple. Rather than backing down or counterattacking, HoneyMaid printed all the negative comments and had a collage made from them spelling the word love. Cheerios likewise doubled down when it received negative feedback to its ad featuring a mixed-race couple with a cute daughter. Cheerios ran a sequel to it during the Super Bowl (Washington Post, April 4).