Holy Spirit: do not descend as a dove. Better to return as a millipede hidden beneath decaying bark than anything that can soar. Ponder the incarnational worth of Pneumodesmus Newmani, the oldest known form of life on land, linking air breathing with the surname of the Scottish bus driver and amateur paleontologist who chiseled its fossil from harbor rocks north of Stonehaven, observing through his field lens small openings in its exoskeleton used for inspiration, meaning it moved its many legs on dry ground, not seabed. Or consider this descendent of Pneumo, younger by four hundred million years, curled for self-preservation on my palm, a hard button of red legs whorled inward, circled by dark armor plate, both of us breathing air while we wait for a sign that it is safe to resume whatever it was we were scurrying to do prior to this disruption of our forward flow to make a theological point: Of what use are metaphors of flight for things with feet?
His fascination with light begins in a lantern held by a shepherd, over a little family against inky velvet. Then light shifts; Christ becomes core. When he preaches rays fall like song on some earnest, captivated faces, some distracted by other conversations, and a dog facing the wrong way.
From his raised hand light spills like waterfall over Lazarus and lifts him, pale and twisted into that luminous aura. Even on the cross, the thin etched lines leave an ivory bowl around him, gather from dimness the only dawn.
The limp corpse with extended ribs still radiates. Its slide starts at a peasant face, guided into arms that catch the contagious light, leaking onto the stocky official, plumply supervising procedures. Visual poems carved on copperplate: I stood rinsed in that light.
I took my 11-year-old son to see Son of Rambow as a form of retreat from the current armada of blockbusters. I had heard that the film, an audience favorite at the 2007 Sundance Film Festival, was full of uplifting messages about friendship, imagination, creativity and tolerance.
Rome is over. Not just the republic, but the TV show. Despite solid ratings and Golden Globe nominations, the popular cable series ended last year. HBO, the BBC and the Italian RAI had teamed up to offer two seasons of ten episodes each about ancient Rome. Now the series is available on DVD.
A curving trail—the callused field obscures it until we shovel out the clotted brick, lug a ton or two of sand to fit trenches, level rumpled earth, correct courses. A mallet stuns a thumb, new blisters bud as self-impressed we shout, “This row is done!” but then a kid names names, prefers George Toad, Kate Cricket, slaps William Mosquito, pats Barkly, unleashed, our best company. We rest and share cold drinks. David brings homemade muffins, burned, blueberry plenty. Sun flickers around us, summer’s wings. Yet sand, we need more sand! Deer watch from trees while we adjust the pathways on our knees.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).