I’ve covered the Sundance Film Festival many times and can say with reasonable authority that the movie lovers who brave Utah winters to see world premieres are some of the easiest audiences I’ve encountered.
Tia Lessin and Carl Deal’s documentary Trouble the Water is a devastatingly effective depiction of the experience and aftermath of Hurricane Katrina. It isn’t the first: Spike Lee’s exhaustive, four-hour When the Levees Broke ran on HBO in 2006.
Autumn arrives September 22 (in the Northern Hemisphere). If you are like me, you depart reluctantly from summer, the season of light. Fall carries intimations of death—leaves dry and shrivel, grass bleaches corpse-pale, insects perish, squirrels batten down their nests and fatten up for a long season of lethargy.
On August 7, 1974, around 7:15 A.M., just as New York City was waking up and trudging off to work, a 24-year-old Frenchman was taking a walk on a metal cable that was strung between the twin towers of the still-uncompleted World Trade Center.
Philosopher Michael Ruse is an ardent evolutionist and unbeliever, but he often comes to the defense of believers who are under fire from militant atheists like Richard Dawkins. Ruse says his sympathetic stance toward religion is partly due to his Quaker upbringing. “I grew up surrounded by gentle, loving (and very intelligent) Christians. I never forget that,” said Ruse. He also objects to what he regards as bad atheist arguments. Evolution explains the existence of religion as an adaptive mechanism, but that doesn’t necessarily explain it away. “It is as plausible that my love of Mozart’s operas is a byproduct of adaptation, but it doesn’t make them any the less beautiful and meaningful,” Ruse said (New York Times interview, July 8).