I wish that everything could be like this— Sex, for instance. Love. To touch the blood Of someone else by reaching deep in kiss Made holier than kiss, by Jesus made
Into the resurrection of the body, And by the God for whom he is the son. I feel that I was born to do this duty, To place my hand inside of such a one
And gasp. I am the awe of the beloved, Who finds fulfillment in the commonplace, The one who hears the footsteps, sees the face, And weeps. True, some by their belief are moved. Not me. His blood is drying on my fingers. The scene of who he is, and was, still lingers.
He rose again. His face was black and bruised. The underground famine had gnawed its gloss. Where I have been, you could not live to tell. First, his women returned, and then his friends. They reached to press their fingers to his scar. Do not touch me, he scolded crossly, cold as Christ. Instead, they stroked the air, feeling by degree for what had changed. But new moods bloomed from his skin and from his bristle. He spit upon the ground and then he cursed. He did not walk towards the light, he walked away. And the lock-jaw mouth of the grave stayed agape, misgiving. As if it did not know: Dead does not mean dead forever.
I am imagining the soldier who drove the nails, clambering around or across the body, straddling and stretching to reach the hands, trying to avoid seeing the face and eyes, ignoring the eternal life line dividing the palms from fingers down to wrists, glimpsing the lips moving silently, mouthing words not meant for ears to hear; And I’m wondering how many keepers of reliquaries claim to own those nails, or perhaps even the letter home written by the nailer or some other soldier ordered later to do his duty and pull them out.
Time’s Visitor feels time upon his head. Tuesday of Holy Week. Sunday’s parade. Monday’s prophetic Temple escapade. And three days hence “beloved son” is dead. (This was the designation Mark had heard From Peter’s lips: “Christ said ‘beloved son.’”) Now, since his earthly race is nearly done, No calembour must cloud Messiah’s word. So we require no fancy exegesis, Creation’s gifts are here; the Covenant; Moses; the prophets; foul sin’s great affront; Pater absconditus, Father of Jesus. He knew the issue of these words, so clear, He even knew the time of chanticleer.