Those who have seen Breaking the Waves and Dancer in the Dark know that Danish filmmaker Lars Von Trier tends to focus on issues of sacrifice and forgiveness, especially involving women. Dogville adds rage and revenge to the mix.
Charlie Kaufman may be both the most original screenwriting talent to emerge in the past ten years and the most exasperating. He inspires fervent loyalty among some film buffs because his ideas are playful and heady; they don’t start out or play out like anyone else’s, and at their best they can liberate actors’ most inventive impulses.
The genteel French film Monsieur Ibrahim, directed by François Dupeyron, is based on the book Monsieur Ibrahim and the Flowers of the Koran, by Eric-Emmanuel Schmitt, who also coscripted the movie. It is a tender story about a Turkish Muslim and a French Jew. The setting is 1960s Paris, in the gritty but colorful Rue Bleue district, once infamous for its assortment of streetwalkers.
Mountain climbing may be one of the few modern dramatic subjects that contain the key elements of Greek tragedy: terror and folly, hubris and courage. You get a staggering sense of all four in Touching the Void, Kevin Macdonald’s film of Joe Simpson’s book.
In the 1927 silent version of The King of Kings, directed by Cecil B. DeMille, Christ is first seen from the point of view of a blind man regaining his sight. It is a masterful touch that adds grandeur to the story. Over the decades, scores of films have been made about Jesus of Nazareth. Many of these productions dripped with Hollywood glitz, while others tackled serious issues of faith.
First portions to my husband, then the boys. I eat what’s left behind, grow willowy, more like a girl than I ever was.
My clothes curtain, I think of cutting the excess to sell, for what? There’s nothing left in this town, we are the only harvest to ripen white in the wind.
My husband says sometimes God allows pain to cause us to move. I pack our things.
The last cow to calf was three springs past, and now I boil its bones to make broth.
Naomi’s sojourn Ruth 1:1
The grain fled from our hands. Harvest brought no yield. Each day turned to us—empty faces, empty faces, and our sons’ mouths gaped wider. My fat of childbirth negotiated to rib, our children’s bellies bloat. I cut the oil by half and by half til we are eating water, some dirt. Hunger becomes the greater God; it gnaws us like a bone. We leave our home.
What they say of you, they say of me, the girls you were a girl with, the men you did not choose, I will not choose. I will carry what you carry, like a child, on my hip that has never born a child, heavy as a child who will not follow your voice. Your home built of sorrow will be my sorrow, the wasp pressed against the inside of the pane, my pane, the slackening of your skin, loosened skin around the eyes, will be my loosening, your hair gone colorless will be my own lack of color. Your cup of bitter waters is my cup of bitter waters and together we will drink it, until the bowl has gone dry as a skull.