Charlie Kaufman may be both the most original screenwriting talent to emerge in the past ten years and the most exasperating. He inspires fervent loyalty among some film buffs because his ideas are playful and heady; they don’t start out or play out like anyone else’s, and at their best they can liberate actors’ most inventive impulses.
The genteel French film Monsieur Ibrahim, directed by François Dupeyron, is based on the book Monsieur Ibrahim and the Flowers of the Koran, by Eric-Emmanuel Schmitt, who also coscripted the movie. It is a tender story about a Turkish Muslim and a French Jew. The setting is 1960s Paris, in the gritty but colorful Rue Bleue district, once infamous for its assortment of streetwalkers.
Mountain climbing may be one of the few modern dramatic subjects that contain the key elements of Greek tragedy: terror and folly, hubris and courage. You get a staggering sense of all four in Touching the Void, Kevin Macdonald’s film of Joe Simpson’s book.
In the 1927 silent version of The King of Kings, directed by Cecil B. DeMille, Christ is first seen from the point of view of a blind man regaining his sight. It is a masterful touch that adds grandeur to the story. Over the decades, scores of films have been made about Jesus of Nazareth. Many of these productions dripped with Hollywood glitz, while others tackled serious issues of faith.
Though only the second feature by the Australian director Sue Brooks (and the first to open in this country), Japanese Story is an almost perfectly calibrated small work, like a finely shaped short story. About the serendipity of crossing paths with a stranger, it’s a sort of companion piece to Lost in Translation, but with an entirely different tone.
You can snarl and rage and roar and snipe at thugs and liars, Sure you can, and right you are for doing so, and you maybe Actually enjoy letting the lava soar out all righteously, right? But even so, there are lies inside you like viruses. You know What I am talking about; we don’t need to go into any detail. And we have been too familiar with a little thuggery, haven’t We? Not battery: You’ll say, rightfully, that you are innocent. No: I mean the times you knew about assault and battery, and Did zero. We just stood there. We pretend to be fascinated By something else that just happened to be happily elsewhere. We turned our heads, so it looked like we just hadn’t noticed; We can surely be excused if we didn’t see it, right? Right?