The Hunger Games, Gary Ross’s film version of the first novel in Suzanne Collins’s young adult sci-fi trilogy, is a predictable hit after the biggest opening weekend since ancient Rome staged gladiatorial combats. But that doesn’t mean it’s any good.
is a highly ambitious piece of work. It successfully tackles a range of
topics and themes, from class, religion and gender to pride, guilt and
justice. It is a tale that appears uniquely Iranian but quickly
transcends physical and spiritual borders to portray the difficulty of
doing the right thing under difficult, even life-threatening
If you want to filter your/your child's movie viewing through some fairly granular rules about sex, nudity and profanity, the Motion Picture Assocation of America's rating system is your friend. If, like me, you have a weak stomach for depictions of violence--glorified or not, realistic or not--you kind of have to do your own research.
In Suzanne Collins's trilogy, and the recent movie
adaptation of the first book, the Hunger Games are a nationally-televised
spectacle in which 24 randomly chosen teenagers are forced to fight to the
death in a man-made arena. The annual Hunger Games are an instrument of
oppression by the Capitol--the center of totalitarian power that survived a
rebellion--to remind the 12 districts under its power just how powerless they
The citizens of the Capitol love the Hunger Games. To
them it is pure entertainment. To the citizens of the 12 subservient districts,
it is a form of torture. Their children and neighbors become murderers or
victims, and they are forced to watch (literally--viewing is mandatory).
There is a paradox at the heart of The Hunger Games' appeal.
First portions to my husband, then the boys. I eat what’s left behind, grow willowy, more like a girl than I ever was.
My clothes curtain, I think of cutting the excess to sell, for what? There’s nothing left in this town, we are the only harvest to ripen white in the wind.
My husband says sometimes God allows pain to cause us to move. I pack our things.
The last cow to calf was three springs past, and now I boil its bones to make broth.
Naomi’s sojourn Ruth 1:1
The grain fled from our hands. Harvest brought no yield. Each day turned to us—empty faces, empty faces, and our sons’ mouths gaped wider. My fat of childbirth negotiated to rib, our children’s bellies bloat. I cut the oil by half and by half til we are eating water, some dirt. Hunger becomes the greater God; it gnaws us like a bone. We leave our home.
What they say of you, they say of me, the girls you were a girl with, the men you did not choose, I will not choose. I will carry what you carry, like a child, on my hip that has never born a child, heavy as a child who will not follow your voice. Your home built of sorrow will be my sorrow, the wasp pressed against the inside of the pane, my pane, the slackening of your skin, loosened skin around the eyes, will be my loosening, your hair gone colorless will be my own lack of color. Your cup of bitter waters is my cup of bitter waters and together we will drink it, until the bowl has gone dry as a skull.