It is tempting to sit in judgment on others. Sometimes we do it in jest, as Mark Twain did when commenting on Adam. “Adam was but human—this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.”
But sometimes the serpent eats us, and then we judge in earnest.
Just a few days into the wilderness wanderings, the children of Israel encamped at Rephidim and found no water. They blamed Moses. We may be tempted to blame them too. How can these people, we ask, after experiencing a miraculous liberation from a first-class oppressor, after watching the enemy collapse under walls of water, after waking up with manna at their feet—how can they carp about not having water?