I’ll admit it. I like to be in control. I don’t think of myself as a control freak. However, I want there to be a minimum of chaos. On Sunday, for instance, I like to have a general idea of where we are going to be by noon.
It is fine for the Holy Spirit to be invited into our worship, but only to a degree.
The story of Jesus, at least the way John tells it, begins unspectacularly. “There was a man sent by God, and his name was John.” What does John do for a living? He is a preacher. We can’t get to Jesus without going through a witness, no epiphany without preaching.
My father-in-law said that when he began ministry six decades ago, pastors were expected to visit the sick, preach and do a little teaching in the congregation. Now it takes me an entire semester just to skim the surface of “must-have competences” in an Ordained Leadership class. And the list is growing.
Jesus descends into the baptismal waters as an opening act of messianic obedience. Obedience may not be the most glamorous of the Christian virtues, but it’s the one that I’d like to highlight in this Sunday’s account of Jesus’ baptism by John in the Jordan.
For the last three decades, Lamin Sanneh has been a reliable and perceptive guide for those of us trying to think through interfaith issues, rethink missions and understand Christianity in its global reach. When I discovered Sanneh, I found his angle on Islamic/Christian conversation to be a provocative and refreshing relief from some of the fluff we were getting on that topic. Sanneh’s was also the first voice I heard to renovate the commonly accepted negative view of Christian missions.
you enter the Civil Rights Institute in Birmingham—one of Alabama's
great institutions—you are welcomed by Fred Shuttlesworth. You will be
welcomed to this shrine of the Civil Rights Movement by a preacher.
What do you get when you take an attractive, intelligent kid born into a loving, happy, Midwestern family and relinquish him for baptism, telling him he is now "engaged to profess Christ"? Wesley Granberg-Michaelson, that's who.
Last year Professor Bart Ehrman of the University of North Carolina cranked out yet another book, God’s Problem. Dr. Ehrman breathlessly announces that he has discovered that God has a big problem – suffering.
Ehrman dismisses various futile attempts on the part of God to explain
why there is suffering, pain, and disaster in the world – the Book of
Job, Ecclesiastes, and Jesus.