A viable two-state solution to the Palestinian-Israeli conflict is dying; perhaps it is already dead. This reality should prompt new theological and political analysis among Christians and others who yearn for justice, peace and security for Palestinians and Israelis.
In the Jubilee vision of Leviticus 25, the dispossessed and disenfranchised are allowed to return to their ancestral homes every 50 years. More than 50 years have passed since the Palestinian Nakba, or catastrophe of 1948, in which 700,000 Palestinians became refugees and hundreds of Palestinian villages were destroyed by Israeli troops.
This summer thousands of high school and college-age Jewish youth have been descending on Israel. These students are participating in the Birthright Israel program, established by philanthropists Charles Bronfman and Michael Steinhardt.
Perry Bush has set himself a daunting task: to tell the story of Mennonite pacifism from World War I through Vietnam. Drastic theological shifts, the expansion of denominational bureaucracies in response to wartime pressures, the experiences of individual draftees: all are part of this complex narrative.
For two November days, pilgrims were turned away from major Christian shrines throughout Palestine-Israel. Church doors were closed to protest Israel's decision to allow construction of a mosque next to the Basilica of the Annunciation in Nazareth.
Is the religious right becoming sectarian? That was the question I found myself asking after Paul Weyrich, one of the founding fathers of the Moral Majority, recently called on Christians to "drop out" of American culture. "I believe that we have probably lost the culture war," Weyrich lamented.
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