The release of the film version of Philip Pullman’s novel The Golden Compass has reinvigorated the controversy over his trilogy, His Dark Materials. Proclaimed “worthy of the bonfire” when first published, Pullman’s books have evoked from some Christians the kind of response that one might expect from the church as described in the trilogy itself.
Several summers ago, I visited the early medieval monastic site of Glendalough with students and faculty from a seminary in Dublin. The site dates back to the sixth century, when St. Kevin (led by an angel, according to tradition) founded a monastery there.
Three senior pastors of large mainline churches describe, in the words of one, their "ascent out of liberalism." They offer fragmentary glimpses of how a postliberal church, exiled from cultural prominence, ought to read scripture, preach, worship, form faithful Christians and engage in social action.