I return to this book more than almost any other because it reminds me why I’m a priest, what the church is, and how God is at work in places before I ever show up. Donovan shows me that what has become the ritual of worship is really a pattern of practices that are needed to remake community and shape society.
Here’s the thing about Jürgen Moltmann. Almost everything he says, you feel you’ve read somewhere before. Now there could be two explanations for this. One, that he’s a creature of fashion: that, like everyone, he speaks out on the environment; on the analogy between the discourse on human rights and the relation to soil, sea and sky; on justice for the oppressed; on God’s coming future. Or two, that he’s a creator of fashion.
Of the rewriting Christ and Culture there
shall be no end. Miroslav Volf is too sophisticated a theologian to
rehash or imitate H. Richard Niebuhr's celebrated fivefold schema, but A Public Faith remains in the shadow of Niebuhr's defining work.
I'll be giving Christianity and Contemporary Politics to my graduate students and others seeking to become authors and academics. It is a model of the kind of book a scholar should be looking to write.
Head out on a tour of the castles of medieval Europe and you'll quickly catch on to a castle's three key features. What you see first is the bailey—a large area surrounded by a substantial wall where most of the population lived and most of the life of the community was conducted.
The first Sunday of Lent is the best time of the year to talk about sin.
Many people in the church, especially the mainline church, are stuck when
it comes to the overlap of sin and sensuality. No one really wants to be
the pastor who comes over all judgmental about sex.