In his compact book Before God, George Stroup observes that we live in a time when many people no longer understand that their lives are lived coram Deo, before God. Stroup is particularly good in talking about gratitude as the essence of Christian practice. On that topic he quotes Karl Barth: “Gratitude is the precise creaturely counterpart to the grace of God.
Protestants are about to become a minority in the U.S. after almost four centuries of numerical superiority and cultural dominance. A new study by the National Opinion Research Center reports that by the end of the year Protestants will probably make up less than 50 percent of the population.
A recent editorial in Christianity Today suggested that “it may be time for mainline churches to consider an amicable divorce.” The editorial cited a proposal floated informally at the United Methodist General Conference in May to “explore an amicable and just separation” that would free the church from its “cycle of pain and conflict.” Similar talk is heard regularly in Presbyterian circle
If you walk south out of Princeton, New Jersey, on Mercer Street for a mile or so you discover how the street got its name. Hugh Mercer, native Scot, friend and physician of George Washington, was a general in the Continental Army who lost his life in the Battle of Princeton.
Pastors often experience an uncomfortable tension between trying to be both a truth-telling prophet and a caring pastor. That’s the case these days as I, like most pastors, take in the news of ghastly terrorist violence in the Middle East, the ongoing violence in Iraq, and the regular reports of civilians and U.S. soldiers killed.
It is a little unusual for a biography (William Sloane Coffin Jr.: A Holy Impatience) to be published when its subject is not only alive but is the author of his own just-published best-seller (Credo). Bill Coffin, however, is anything but usual.
Scripture assures us that “we have a building from God, a house not made with hands, eternal in the heavens.” But pastors and lay leaders end up spending a lot of time fussing with the church structures—the “physical plant,” as we have learned to call it.
Like many ministers, I used the popularity of Mel Gibson’s film The Passion of the Christ to focus attention in the church on what we believe about Jesus Christ. But I declined to tell people whether or not they should buy a ticket to see the film.
Martin Marty once noted that there comes a time when you confront the depressing reality that you’re probably not going to read all the books you hoped and planned to read. Your stack of books-to-be-read will outlast you.
This magazine has long straddled the world of religion and politics, convinced that political awareness and engagement are part of faithful Christian living. We do so knowing full well that this territory is highly contested. One of the ways we gauge success is by whether we get criticism from different ends of the political spectrum. That happens a lot.
In discussing two books on the new apocalypticism, Jason Byassee confesses that he failed as a pastor to know what his people were reading and thinking about the topic. I know what he means. I don’t read this stuff either. But a lot of people are reading it.
In Elisabeth Sifton’s The Serenity Prayer: Faith and Politics in Times of Peace and War, the author describes how Reinhold Niebuhr, her father, moved away from the pacifism that prevailed among mainline religious leaders in the years after World War I.
Along with other folks at the Christian Century, I saw The Passion of the Christ at a special screening hosted by the Chicago branch of the American Jewish Committee, whose offices are in the building next to ours in Chicago.
A good friend of mine dropped out of seminary, entered the business world, became a successful executive recruiter and migrated finally to management consulting, at which he is an expert. Big corporations retain him to help them think imaginatively about their businesses.
Several years ago I was part of a discussion of theological education which tackled two sets of questions: First, what skills does one need in order to be an effective clergyperson? What does one need to know? Second, how does one learn the skills and procure the knowledge? Where is it learned and procured? Who teaches?
References to Robert Putnam have turned up in many sermons in recent years, including my own, because of a timely observation he made, one that immediately resonated with pastors as both true and important. America, he said, was experiencing a sharp decline in “social capital,” by which he meant the tangible and intangible benefits of community involvement.
My morning reading the other day included four texts on sex and marriage that I carefully pondered: Dennis O’Brien’s thoughtful essay—which is published in this issue—expressing reservations about legalizing gay marriage; a New York Times Magazine analysis of the conflict in the Episcopal Diocese of Virginia resulting from Bishop Peter Lee’s vote in favor of the consecration of Gene Robinso
These are difficult times for people who value the unity of the church. The Network of Anglican Communion Dioceses and Parishes seems to be setting up as a rival structure to the Episcopal Church in preparation for a possible split of the denomination.
This magazine lost a good friend and strong supporter when former U.S. Senator Paul Simon died on December 9. He was a member of the Century’s board of trustees and he read each issue carefully. He regularly responded to its content in crisp notes to the editors, handwritten or typed on his manual typewriter.