Barbara Wheeler, president of Auburn Theological Seminary, tells about flying from New York to California one December to make a speech at Fuller Theological Seminary. She spent three valuable upgrade coupons to secure a first-class seat so she could work on her speech during the flight.
One of the most memorable sermons I ever heard—one of the very few I actually remember—was a Christmas Day sermon preached by Charles Leber. At the time he and Ulysses Blake were copastors of First Presbyterian Church on Chicago’s South Side. Leber’s sermon was titled “Another Roman Holiday.
This is not an easy time to be a Chicago Cubs fan. Chicago is still celebrating the stunning World Series sweep by the Chicago White Sox. Baseball championships may happen regularly in cities like New York or Los Angeles, but not here. The White Sox last won the World Series in 1917. The Cubs’ last World Series victory was in 1908.
The congregation I serve recently surprised me by publicly recognizing the 20th anniversary of my arrival. I’ve never understood why longevity in ministry is any more deserving of celebration than staying the course as a physician, teacher, police officer, plumber, homemaker or spouse. Nevertheless, I appreciated and enjoyed the occasion.
There are Beach People and Non-Beach People. Most summers I spend a week—or two or three—at the beach. Friends sometimes ask, “What do you do there?” Anyone who asks that question is not a Beach Person.
You don’t do anything at the beach, or at least not much. You look at the ocean, walk beside it, swim in it, maybe build a sand castle, take a bike ride.
For the second time in ten months our attention has been commanded by a natural catastrophe—there was the tsunami this past December in Southeast Asia and now Hurricane Katrina on the Gulf Coast. As I write, Hurricane Ophelia is bearing down on the North Carolina coast, where my family has vacationed for decades.
Some theologians seem to disdain the church as they shine their scholarly light on the church’s triviality, unfaithfulness and banality. Other theologians have the same capacity for critical thinking, but they sit in the pew on Sunday morning, participate in the liturgy, and live out their scholarly vocation in and for the community of faith.
I read over the articles in this issue on teenage spirituality while traveling to my high school reunion in western Pennsylvania. It was a happy coincidence, since a reunion offers a brief reentry to the world of teenage relationships. It is remarkable how the dynamics of personal relations reactivate after half a century.
The day always began at the Fairview Elementary School with the teacher reading ten verses from the Bible, alternating one from the Old with one from the New Testament. We bowed our heads and said the Lord’s Prayer. Then we stood, placed our hands over our hearts, faced the American flag and recited the Pledge of Allegiance.
George Lindbeck’s thoughtful reflections in this issue on the state of ecumenism set me to ruminating on my own ecumenical experience. It also reminded me that this journal has been ecumenically minded from its inception. For a time it even described itself as an “ecumenical weekly” (and before that as an “undenominational weekly”).
Over the years I have attended many commencement ceremonies as a parent, occasionally as the speaker and this year, for the first time, as a grandparent. One ceremony that stands out in my mind is when my daughter received her M.D. from Ohio State. It was held in the stadium where in the fall the Buckeyes play before more than 100,000 zealous football fans.
It is not clear whether Thomas Reese was forced, pressured or strongly encouraged to resign as editor of the Jesuit weekly America. It’s widely assumed that his departure was connected to the election of the new pope, Benedict XVI.
At ordination Presbyterian ministers promise to give their “energy, intelligence, imagination and love” to ministry. Sometimes just managing the institution of the church exhausts such capacities. Sometimes attending to the committees, task forces, program evaluations, staff supervision and budgets is all-consuming.
One of my laments over the years has been over the dreadful image of clergy in popular media. With some notable exceptions, ministers are portrayed as inept, shallow, out of touch with the world and basically irrelevant—like Chaplain Mulcahy in the old M*A*S*H television series.
Those of us who work in the church know how trivial, vain and self-serving the “institutional” church (as we used to call it in seminary—as if there were any other kind) can be. But we also wonder what we would do without the church. How could you celebrate Christmas without the church? How could you wake up in the dark of Easter morning without the church?
"Easter is a terrific story,” says Tony Hendra, an actor, satirist and author of the wonderful book Father Joe: The Man Who Saved My Life. So it is, and so we rediscover each year as we turn to the familiar narratives. The Gospels’ accounts are themselves modest, however. Curiously missing is any note of celebration.