We are confronting a reality that for some of us was just an abstraction: black and white communities perceive the police differently and are treated differently by them.
Reinhold Niebuhr once broke with the editor of this magazine to argue that moral responsibility requires resisting evil with force. It’s a compelling argument, but it doesn’t justify torture.
Churches need new thinking—on the part of denominational executives, pastors brave enough to walk into challenging situations, and people willing to let go of a church model that no longer works.
The Christmas truce of 1914—100 years ago this Christmas Eve—gave the world a glimpse of peace in a horrific time.
For many of us, Advent is the most meaningful season of the church year. It’s not passive waiting; it’s living into the promised future.
Illinois is in dreadful shape, with huge debt and underfunded pension liabilities. In the gubernatorial campaign, the ads were focused elsewhere.
In the privacy of the pastor's study, the gap between what the church says and the way people live becomes increasingly clear.
I have carried the burden of knowing that our church contributed to a man's death when we refused him the open acceptance, love, and support that he needed.
Recently my wife and I moved, and the time came to decide which books I could live without. I dreaded it.
The Cubs and White Sox have some of the worst records in the league. Yet Chicago still went a little crazy over baseball this summer.
The Century exists because Christians who care deeply about theology, ministry, and the life of congregations are willing to support it.
On the porch of a cottage in North Carolina, I gaze in wonder at the expanse in front of me. It's conducive to thinking and reading as well as meditating and praying.
Extremists seem to be in charge everywhere. ISIS has taken over a huge geographic area and forced Christians to leave their homes or convert.
The Supreme Court reflects the politics of the moment. And two recent decisions are in line with a shift of the current court toward the right.
The conflict over divestment seems to divide Presbyterians more deeply than past struggles. Old friends are barely speaking to one another.
I love the Declaration of Independence and the radical notion that every human being has unalienable rights, innate worth, and dignity.
I've always sensed a poverty of praxis in my own Reformed ecclesiology. But these days we Reformed Protestants are taking practices seriously, too: anointing, laying hands on the sick, imposing ashes.
Our granddaughter's uncertainty about confirmation was typical and appropriate. After eight months of class, though, she told me she had decided to declare her faith.
It’s time for mainline Protestant churches to invite mainstream Jewish organizations to sit down and figure out what we can do together to support the Israel-Palestine peace process.
Isn’t it possible for both Israeli and Palestinian narratives to be true? Dialogue ends when each side demands that the other “let go of past suffering” and “get over it.”
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