On her third album, Shannon Stephens reins in her chamber-folk experimentalism in favor of a bluesy little band that takes her songs to unexpected places. Her sound remains relatively subdued, yet it grooves and pops and even swaggers.
After Sen. Rand Paul made an offensive (and unfunny) joke involving the word "gay," Tony Perkins (of the Family Research Council) criticized him:
I don’t think it's something we should joke about. We are talking about individuals who feel very strongly one way or the other, and I think we should be civil, respectful, allowing all sides to have the debate.
Last week I joined the chorus of those who wished for a bit more from the president's endorsement of same-sex marriage. Among those who were more unambiguously enthusiastic, I found E. J. Graff's later post pretty compelling.
The first question to ask about a Paul McCartney standards album is why it took him so long. The guy’s always been fascinated by the American Songbook, and unlike some pop singers who have taken detours to the land of jazzy old tunes and swinging little combos, Sir Paul has a powerful and chameleonic voice.
Early this week, the same video kept popping up on my Facebook wall. It's from a press conference in Greensboro, at which North Carolina NAACP president William Barber (whom the Century profiled here) made a crucial point: "How do you feel, personally, about same-sex marriage?" is the wrong question. The right question is about equal rights under the U.S. Constitution and federal law.
I probably shouldn't be surprised if I learned that, when N. T. Wright isn't busy exegeting, episcopating or writing best-sellers, he throws 100-mph fast balls and makes award-winning beer. But for some reason I was a bit startled to find out that he's not only a Dylan fan but a pretty decent singer, too.
I'm afraid I fell down on the blog a little this week. My excuse: I spent most of the week at the annual convention held by the Associated Church Press, an association of religious publishers of which the Century is a member and for which I serve on the board. It was a good gathering: interesting keynotes, useful workshops, plentiful fellowship.
"Between now and Election Day," writes Peter Beinart, "anti-Mormonism is going to be the Democratic Party’s constant temptation for one simple reason: there are votes in it." I'm not sure I'd call it the party's "constant temptation," but Beinart is certainly right that bigotry against Mormons remains a politically potent force in the U.S., and that the Democrats aren't above exploiting it.
But is Beinart right that the Democrats have a bigger religious bigotry problem here than the Republicans do?
A quick word on your “if it feels good, don’t do it” distillation of my message. We can dig into this more as we go, but for now I’d just point out that at various times, Christianity—and particularly my own Catholicism, the faith of carousing Irishmen, hedonistic Italians, and “give me chastity, Lord, but Lord not yet” sinners in every time and place—has been scolded for being altogether too worldly, too pleasure-loving, too forgiving of the weaknesses of the flesh.
Only if he blames Romney personally for not voluntarily paying more. As I said in Romney's defense a while back, the problem isn't that presidential candidates with plenty of money aren't willing to pay their taxes. The problem is that their taxes are too low.
Our president embodies [America's] uncentered spiritual landscape in three ways. First, like a growing share of Americans (44 percent), President Obama changed his religion as an adult, joining Chicago’s Trinity United Church of Christ in his 20s after a conversion experience brought him out of agnosticism into faith. Second, he was converted by a pastor, the Rev. Jeremiah Wright, whose highly politicized theology was self-consciously at odds with much of historic Christian practice and belief. Finally, since breaking with that pastor, Obama has become a believer without a denomination or a church, which makes him part of one of the country’s fastest-growing religious groups — what the Barna Group calls the “unchurched Christian” bloc, consisting of Americans who accept some tenets of Christian faith without participating in any specific religious community.
Here's an impressive and heartwarming little stunt, pulled off by filmmaker Nirvan Mullick with a big assist from the internets. But the coolest part is the creativity of the nine-year-old whose day Mullick was determined to make.
Like a lot of people, I've been paying less attention this year to the federal budget debates. With a divided government and a presidential election looming, the balance is tilted even more than usual toward budgeting-as-mere-political-posture. Why bother?