If a lot of African-Americans back in the '60s had guns and the legal right to use them for self-defense, you think they would have needed Selma? . . . If John Lewis had had a gun, would he have been beat upside the head on the bridge?
Today is the 40th anniversary of Roe v. Wade. Amanda Marcotte brings up a crucial point: while the cultural image of an abortion patient continues to be someone a lot like the title character in Juno, the reality has changed considerably.
The article does point out that tax increases coming out of the fiscal-cliff deal will affect all workers—because of the end of the payroll tax holiday—not just those whose taxes on wage income and investments are going up. But the graphic sticks with the six-figure folks, all drawn to look rather put upon.
[The cathedral is] nominally Episcopal but I’ve always thought of it as the beating heart of ceremonial deism, so no surprise that it would shift as the wider public does.
Say this for [Dean Gary Hall], too: He makes no bones about his political intentions. Although if you’re head of the National Cathedral and reaching out to press a hot button, why bother doing that? Why pretend it’s a purely religious decision when it’s not?
Allahpundit is obviously right about the ceremonial deism part. And I’ll be the first to admit that this strange American habit is bad for church and state alike.
But it’s absurd to suggest that the National Cathedral is only “nominally Episcopal.”
I'll admit it: I'm one of those people who, back in the 90s, learned Jeff Buckley's version of "Hallelujah" and played it note for note without even realizing it was written by the great Leonard Cohen. Glad to say I'd moved on by the time The West Wing, Scrubs and !@#$% Shrek got hip to the song, but still: no excuse for that.
Here's some good news: despite our short collective attention span, despite the fiscal-cliff debacle dominating the headlines shortly after the Newtown shooting, the U.S. scourge of gun violence is still part of the national conversation.
Normally my siblings and I spend December 26 goofing around together. This year, however, we felt the need to create something that addresses an important issue facing our Christian sisters and brothers elsewhere in the English-speaking world.
As a kid I loved to play Monopoly. Loved it. Friends and I would have marathon games, fighting over close readings of the rules, bargaining for half an hour while the dice and younger siblings sat idle, the whole deal. My sisters still talk about the time I prematurely ended a game I was losing by flipping the board over and scattering the pieces everywhere.
I found this incident at Vermont College very sad. The sustainable-farming-oriented school planned to slaughter two oxen it's had for years and serve them at the dining hall. Faced with protests from animal rights activists—who successfully prevented the college from finding a willing slaughterhouse—the college ended up having to euthanize one of the animals, who had a bad injury and declining quality of life.
As planned, the ox was killed. But nobody got to eat him.