The language of vocation confirms that at no time in our lives are we
exempt from responsibility for others. We never stop being called
to share in the creative and redemptive activity of God through lives
Americans love a good scandal. We’re mesmerized by the salacious details
of celebrities’ lives, by politicians trapped in webs of greed and
infidelity and by clergy gone astray. Maybe we’re drawn to the
titillating lapses and scurrilous misdeeds of the powerful because we
delight in seeing the mighty fall or the hypocrisies of the arrogant
Sometimes we are most afraid of what we most need. It’s one of the more perplexing mysteries of the human heart. Happiness, peace, healing and all the other elements of fullness of life can be right in front of us, but instead of embracing them, we back away in fear.
I want the best for my students. That’s why I love talking to them about the virtue of magnanimity and its corresponding vice of pusillanimity, a word that is hard to spell and even harder to pronounce, but important to understand. Magnanimous people consistently set their sights high. In everything they do, they aspire to what is best.
This week’s epistle reading ends
by exhorting us to “approach the throne of grace with boldness, so that
we may receive mercy and find grace to help in time of need.” That’s
exactly what the young man in the Gospel story does: he boldly
approaches the throne o
What counts as the good life? What constitutes happiness? What do we really need in order to flourish as human beings? Many of us would associate these questions with the late-night conversations we love to have with friends or the subjects we explore together on long afternoon walks.
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