The oneness of the church—one Lord, one faith, one baptism—is as integral to being a part of Christ’s body as receiving the sacrament of bread and wine. In Romans 14 Paul is writing to a broken body of people.
All day long a landowner has been going into the marketplace to hire workers for his vineyard and now only one group remains. The landowner says to the workers, “Why are you standing here idle all day?” They respond with one of the most painful lines in all of scripture: “Because no one has hired us.” The text does not say why they were not hired.
The first thing the resurrected Jesus does in the presence of his
disciples in the Upper Room is breathe. Before his famous back and
forth with Thomas, before he offers his bloody hands and side, Jesus
breathes, offers his peace, and then he breathes peace on the
At Duke Chapel we exchange the peace of Christ each Sunday.
The music is out in brassy force, the altar flowers are in full
bloom, and the sanctuary is full of people not seen since December.
Ironically, even the visitors know the story, or imagine they do, and
the lectionary readings are always the same—Matthew or John. What does
the preacher say in her second, or 22nd Easter sermon that wasn’t said
The church suffers from a bit of schizophrenia about Palm Sunday.
Should the focus be on Jesus’ triumphal entry into Jerusalem and the
“Hosannas!” of the shouting crowd? Or should the emphasis be placed on
the cross and the “Crucify him! Crucify him!” chants of the people? Is
this a service of exultation or a service of passion?
I’ve noticed an alarming trend in ministry with college students:
they use words better in technological media than in person. Emails,
text messages and even facebook.com posts are often thoughtful,
eloquent and witty. But one-on-one, the same students and I will
stammer about, our words bumping into one another in mid-air.