David Gushee’s attempt to define and defend the concept of the sacredness of life is a welcome reminder of why it is so important that we not take for granted the protections that surround our lives and the lives of others.
Asking me to write a review of Peter Leithart's defense of Emperor Constantine may seem like asking the fox to inspect the henhouse. My work, after all, has been closely identified with that of John Howard Yoder and in particular with Yoder's critique of Constantinianism.
We posed this question to eight theologians: Suppose someone told you they haven’t been keeping up with theology for the past 25 years. Now they want to read the most important books in theology that were written during that time. What five titles would you suggest?
I started to write when I was teaching at Augustana College, but after moving to the University of Notre Dame in 1970 I really began to put words on paper. I did not write because I thought you needed to publish to get tenure. I was not that savvy about how these things worked. I probably did need to write to get tenure, but I wrote because I thought I had something to say.
We Christians are a people divided by what unites us. We believe that God has, through the body and blood of Jesus Christ, made us one people, but how the Eucharist works to make us one with God and one another has been one of the most divisive points of conflict between Christians, particularly since the Reformation.
Two stories run through this book. The first is about the devastation of Crow culture in the 19th century as whites settled the region that is now southeastern Montana and northern Wyoming; the second concerns not the devastation of Crow culture but the vulnerability of our own culture after the events of 9/11.
Had I been able to read Larry Witham’s book before I delivered the Gifford Lectures at St. Andrews, I would have been able to make my argument more compelling by locating the story I told in relation to Witham’s account of addressing the challenges of science.
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