Lately there has been a surge of studies variously construed as focused on "religion and violence," "the Bible and violence" or "God and violence." Most of these studies are not very helpful, for they dismiss the shrill reality of violence in facile ways.
In the long struggle for freedom in South Africa, parts of the church played a major role, even as other parts colluded with the apartheid regime. Few actions in that struggle were more important than the Belhar Confession.
The interface of Jewish and Christian theology has always been vexing. Partly this is because of the intrinsically incommensurate realities of the two faiths. And partly it has been because of Christian interpreters' uncritical practice of supersessionism, which has been combined with political power that is used in controlling and abusive ways.
The mantra of the real estate business is "location, location, location." In this attention-meriting book, the mantra is "local, local, local." John McKnight (professor emeritus at Northwestern University) and Peter Block (partner at Designed Learning in Cincinnati) have both written previously about the nurture of local community.
When the Berlin Wall fell in 1989, Leonard Bernstein was there to celebrate with Beethoven's Ninth Symphony. The great chorus did not voice the familiar "Freude, Freude" ("joy, joy") but instead sang "Freiheit, Freiheit" ("freedom, freedom"). That simple, direct, unambiguous moment, however, is not the norm for thinking about freedom.
There is some high irony in the fact that the United States has come to be commonly recognized as an empire (for good or ill) just as its imperial reach wanes in the face of the rise of China. This book offers, in a journalistic, gossipy style, a defining episode concerning the rise of the U.S.
Terry Eagleton is many things, all of which converge into intelligent passion and a command of thinking beyond ideological comfort zones. He is a Marxist literary critic and political commentator with hugely respectful engagement with the revolutionary claims of Christian faith.
Gary Anderson, professor of Old Testament at the University of Notre Dame, has written an astonishing book that, in ways typical of his work, moves from close textual reading to the widest vistas of interpretation.
When people get around to prioritizing Old Testament scholars of this generation who have made significant contributions to textual interpretation for the guild and for the church, it is likely that Patrick Miller’s name, like that of Abu ben Adam, will lead all the rest.
The tombstone, already in place though happily not yet in use, reads, “Philosopher Gone Wild.” Philosopher refers to the lifelong critical reflection of a man who found philosophy a way to mediate between his grounding in theology and his commitment to science.
On the face of it, it does not seem difficult to state the contradictions that beset a doctrine of predestination. An absolute sense that God determines the outcome of our lives cuts the nerve of moral responsibility. Softening the doctrine to make room for human efforts leads to works righteousness.
Martha Nussbaum is perhaps the most generative public intellectual of our time. She produces thorough, demanding studies on a variety of issues, all of which move toward matters of justice and human rights.