Paula Huston is a straightforward and gentle teacher of the spiritual life. In Forgiveness: Following Jesus into Radical Loving, she combines practical counsel, easy-to-read prose and absorbing storytelling to offer a challenging account of forgiveness rooted in the Christian gospel.
Phil Harmon was a successful business executive with deep roots in the Quaker community of the Northwest. By the 1990s the Oregon man had several homes in Oregon and Washington State. In his early career, he sold insurance.
After moving out of the Bronx neighborhood where she grew up and finding a corporate job in Manhattan, Alexie Torres-Fleming decided it was time to return to the Bronx. She got involved in neighborhood issues, and in 1994 she founded Youth Ministries for Peace and Justice. The community organizing group works on environmental and social issues.
John Nelson is a world-renowned conductor noted for his commitment to contemporary sacred music. He was born in Costa Rica to American missionary parents. He attended Wheaton College and the Juilliard School of Music.
As yet another cargo train thunders past her house in Fortín de las Flores, Mexico, Benita Juárez wraps a scarf around her head and looks up. In addition to its usual load of sugar cane, coffee and automobiles, the train carries migrants traveling north from Central America.
• Plant lettuce in a window box. Lettuce that you grow yourself does not have to be transported from farm to grocer to home, burning fuel. A home garden can be as simple as a window box and as elaborate as a carefully designed urban plot. (kitchengardeners.org)
If it is a little difficult to find your way into Holy Nativity Episcopal Church in the Westchester neighborhood of Los Angeles, it isn’t because there are too few doors, but because there are so many.
In December, the arts-and-faith journal Image published its 20th-anniversary edition, showcasing the work of poets, short-story writers, theologians and essayists as well as visual artists. Under the direction of Gregory Wolfe, Image has become one of the top-ten best-selling literary journals in the U.S.
One Thursday afternoon this past October, along the main road to Los Angeles International Airport, members of the hotel workers union unrolled a banquet scene. Tables were put up in front of the Hilton LAX, one of the airport hotels most hostile to unions, and workers from unionized hotels, dressed in tuxedos, set the tables with tablecloths and plastic champagne goblets.
Toni Morrison’s novel A Mercy begins with a Sophie’s Choice moment for a slave woman living in Barbados in the late 17th century. Her master owes a debt to a trader, and he offers the woman’s infant son as collateral. She pushes her preadolescent daughter toward the trader and begs him to take the girl instead.
After more than 30 years of operation, Habitat for Humanity International (HFHI) can boast of building more than 200,000 houses for poor people around the world, of bringing thousands of Christians to work sites, and of helping countless people understand how faith and social action go together. Founded by Millard and Linda Fuller in Georgia in 1976, Habitat has affiliates throughout the U.S.
Residents of the Pacific Northwest are redefining what it means to be religious. The region is sometimes called the None Zone because 63 percent of those polled for the 2001 American Religious Identification Survey said that they were not affiliated with a religious group, compared to 41 percent of all Americans, and 25 percent claimed to have no religious identity—compared to 14 percent nationally. By checking “none” on a survey, however, Northwesterners are not necessarily signaling a lack of interest in religion. They are indicating, says Patricia Killen, a historian and dean of Pacific Lutheran University, that they do not think “religious identity is connected to a historic religious institution or faith.”
Mary Doria Russell’s novels include intricately drawn characters who explore life’s deepest and most troubling questions. She is perhaps best known for her first novel, The Sparrow (1996), and its sequel, Children of God (1998), about human contact with aliens on a space mission organized by Jesuits.
When I was a student at St. Olaf College in the 1990s, sex was not the center of my educational experience. Of course, it had its place. But I was busy with a lot of other things too. I was concerned about my future.
Described by the Los Angeles Times as the “preeminent student of the relationship between religion and American politics,”John Green has conducted surveys on religion for every presidential election since 1992.
As I pulled into the parking lot of John Hagee’s Cornerstone Church in San Antonio, I noticed that the person parking next to me was dressed in a purple African-print tunic. The crowd that streamed into the church seemed as racially and ethnically diverse as San Antonio, with a mix of blacks, whites and Latinos. The presence of Africans from newer immigrant communities was especially noticeable.
A veteran of Democratic Party politics and a former aide to representatives Nancy Pelosi (D., Calif.) and James Clyburn (D., S.C.), Burns Strider was senior adviser and director of faith-based outreach for Hillary Clinton’s 2008 presidential campaign.
I’m in a high school classroom talking to “Lisa.” Her hair is dyed black and purple, and the piercing in her lower lip bounces as she talks. “I broke up with my boyfriend because of this class,” she says. The class is Introduction to Psychology, and the teacher is Char Kamper, who developed a curriculum called Connections to teach students about dating, relationships and marriage. “When did you break up with him?” I ask. “Three days ago,” Lisa says, and then she looks me straight in the eye. “I realized he only called me when he wanted one thing.”
During the 1990-1991 Gulf War, George Dardess, an English teacher in Rochester, New York, watched on television as the U.S. dropped “smart bombs” on Baghdad. He felt anger and self-reproach. He turned to his wife and said, “I am complicit in this war through my ignorance. I don’t even know if I could find Iraq on a map.
Tables were set for the third annual interfaith Passover Seder meal, a "bring your own wine" event at University Congregational Church in Seattle. There were place settings for 300, fresh flowers, two kinds of charoset (a blend of fruit and nuts), two kinds of horseradish and baskets of matzo. The participants at this event came not only from University Congregational, led by pastor Don McKenzie, but also from Bet Alef, a “meditative synagogue” led by Rabbi Ted Falcon, and from an experimental congregation known as the Interfaith Community Church, led by Sufi Muslim teacher Jamal Rahman.