This week, the State Department announced that Christian ethicist Shaun Casey will lead its new office for “religious engagement.” Within the network of the State Department’s various offices, this one stands out as potentially divisive and potentially useful. Under Hillary Clinton, the State Department turned its attention to nontraditional diplomatic partners—and she intentionally engaged, among others, religious partners. That focus has continued under John Kerry, resulting in the official announcement of this office.
But the U.S. government continues to face the issue of how exactly to engage religion.
Just how long will the North Dakota oil boom last? Some say that there’s decades of oil in the ground. According to a recent report by the Federal Reserve Bank of Minneapolis, the Bakken oil boom is five times larger than the area’s 1980s oil boom. The Bakken area accounts for almost 11 percent of the all U.S. oil output.
One key challenge for churches in the North Dakota oil boom is how to respond to the needs of many new residents. Jay Reinke, pastor of Concordia Lutheran Church—Missouri Synod, runs a program out of his church called the Overnighters
When I was in Williston, ND, reporting for the Century about churches in the oil boom, I found that longtime residents often feel they are in conflict with short-term oil workers, who have no plans to stay.
When I went to Williston, North Dakota to report for the Century on churches in the oil boom, I had dinner at a place called Banquet West, a free meal on Sunday nights. At my table on that stormy March evening were people from around the country.
In the weeks leading up to May 21, 2011, young filmmaker Zeke Piestrup asked radio-show host and apocalypse predictor Harold Camping if he could accompany him in the final days of the world. Piestrup was not a believer, and he planned to make a film about Camping’s apocalyptic prediction. Still, Camping welcomed him as a companion.
New research from Carnegie Mellon University confirms what we already knew: Yes, distraction does make us stupider. The little red flag at the bottom of my computer screen is not a harmless little reminder that I am not alone in the world. It is a constant invitation not to finish a thought.
Gordon Cosby, the prophetic founder of the Church of the Savior, passed away yesterday. I interviewed Cosby in the fall of 2009 in the library of the Festival Center, one of the many buildings in the Adams Morgan neighborhood of Washington D.C. where the (un)church that Cosby founded in the 1950s has thrived.
In our interview, Cosby—at 91 dynamic and impassioned—talked about how ministries have an “essence.”
The women in many of Alice Munro’s stories are fleeing, in quiet and not-so-quiet ways. A woman has an affair while on a train on her way to Toronto. A young girl in a controlling family runs away with a saxophone player. A repressed woman throws a party without telling her husband.
My Lenten practice has almost involved some kind of endurance. As a child I usually gave up something like chocolate or sweets. My practice evolved into committing to walk to the grocery store or buy nothing but food or, one year, give up plastic.
But regardless of what I took on or gave up, I have always intended for this to last through all of Lent. The practice ends—or finds a new form—at Holy Week, and the endurance test ends with it.
This year, Lent has an entirely different rhythm for me—because of a book by writer and Benedictine oblate Paula Huston.
When I saw the headline in the New York Times—“The Hidden Prosperity of the Poor”— I thought of something very different than what Tom Edsall’s commentary is actually about.
Edsall highlights an insidious and specious argument about income inequality made on the right. In essence, the cost of basic human needs has gone down in relation to income, while consumer goods have become cheaper and cheaper.