Homies and Hermanos: God and Gangs in Central America, by Robert Brenneman. A courageous scholar, Brenneman has undertaken extensive interviews with former members of some of Central America’s most lethal street gangs who have converted to evangelical and Pentecostal Christianity.
Kingdom Without Borders: The Untold Story of Global Christianity, by Miriam Adeney. Adeney, an anthropologist, draws on her rich experiences around the world to describe encounters with Christians living in a bewildering variety of cultures and social environments, detailing how they live and preach their faith.
Several years ago, my daughter, who is a Methodist pastor, received an appointment to a small charge in North Carolina’s tobacco country. One day a parishioner informed her that Francis Asbury had preached at a camp meeting at a nearby lake.
Predestination: The American Career of a Contentious Doctrine
Peter J. Thuesen
Christian Mission: How Christianity Became a World Religion
Dana L. Robert
The New Shape of World Christianity: How American Experience Reflects Global Faith
Mark A. Noll
Beyond Christendom: Globalization, African Migration, and the Transformation of the West
Christian Theology in Asia
Sebastian C. H. Kim, ed.
Twentieth-Century Global Christianity
Mary Farrell Bednarowski, ed.
Seneca Falls and the Origins of the Women's Rights Movement
Billy Graham and the Rise of the Republican South
Steven P. Miller
Original Sin and Everyday Protestants: The Theology of Reinhold Niebuhr, Billy Graham, and Paul Tillich in an Age of Anxiety
Andrew S. Finstuen
God and Race in American Politics: A Short History
Mark A. Noll
Preachers and Misfits, Prophets and Thieves: The Minister in Southern Fiction
For author Harry Stout, the legitimacy of going to war (jus ad bellum) is one thing; the legitimacy of how the war is conducted (jus in bello) is another. The moral problem of the Civil War does not lie in the decision to go to battle—according to Stout, preserving the Union and eradicating slavery offered reason enough. He makes clear that he is not a pacifist and that fighting is sometimes a lesser evil. Rather, the moral problem lies in how the war was conducted.
Billy Graham and I hit New York City at the same time, the summer of 1957. He was 38 and about to clinch his reputation as the premier evangelist in Protestant history. I was 12 and about to taste freedom. But not yet. Night after night my parents packed themselves and me into a steamy subway to go down to Madison Square Garden to hear the Great Man preach.
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