Based on my own entirely unscientific observations, it seems that there is a burgeoning market for “recovering pastor who saw the godless light” stories these days. The genre is familiar enough by now, right?
I spent part of a recent week reading a book about preaching. It had an impressive sounding title that included the words “the glory of preaching.” I bought it on the recommendation of someone from my grad school days who had spent ten minutes or so listening to me going on and on about my what an unobvious choice I was for the vocation of “pastor.”
One hears a lot, these days, about the virtues of doubt. There is much talk about creating space for doubt, encouraging doubt, dignifying doubt, about how doubt is preferable to the illusory certainties of faith, about how doubt can even be an important part of faith.
One of the cool traditions that our church is a part of is what is called “Lenten lunches.” Every Thursday throughout Lent, a different church in our city opens its doors to sisters and brothers from other denominations for a short devotional, followed by a simple lunch of soup and bread. Last week, I was at a table with a few other pastors and the conversation inevitably turned to the demands of ministry: the sometimes seemingly endless meetings, the overwhelming needs of people that we are so often powerless to meet, the importance of boundaries, etc. There was plenty of knowing nodding and mm-hmming. But then there was a pause.
A while back I spent a good chunk of a week at a denominational pastors' retreat in the Alberta foothills just north of Calgary. One of the things we did during our worship times each day was spend some time “dwelling in the Word.” The specific text we focused on each session was Luke 7:36-50, the story where Jesus is anointed by a “sinful woman” at the home of Simon the Pharisee. It’s a scandalous story—a woman of ill repute showing up a bunch of religious elites, crashing their party with her sensuous, inappropriate display of penitence, love, and devotion.
There are a handful of topics and themes that I can fairly reliably count on to cause questions or concerns in the life of the church. Near the top of the list would be questions about the Bible. What about all of the problem texts of violence and misogyny? What about the history of canonization—which books got in, which were left out, and why?
Every morning on my way to work I drive past the local prison. It is a surprisingly picturesque facility—lots of big trees for shade and well-manicured green grass, a nice lake beside it with all kinds of birds, a baseball diamond and basketball courts visible from the road. Nonetheless, the barbed wire and the chain fence around the perimeter leave little doubt about the purpose of
Like most churches, we occasionally receive requests for money from people in our community. I suspect I am not alone when I say that I have come to dread these calls. It’s not that I don’t think that the church should help people in need, or that I resent the “intrusion” on my time or anything like that.
A few weeks ago, I was part of a conversation with a group of seniors where we reflected upon the question, “Have you ever seen or personally experienced the failure of faith?” A loaded question, if ever there was one. What does it even mean for faith to fail?
I have never liked hospitals. Hospitals
can so often seem to be places where we attempt to sequester the pain
and confusion and despair that are a part of so many lives—to keep them
out of sight and out of mind.