Since Sheryl Sandberg, Facebook COO, has been urging us to lean in, conversations have been buzzing about what it means to be a feminist. I’m always thankful for the opportunity to revisit the question.
Technology is changing the nature of our selves. Yet, when I travel among different religious communities, many leaders focus on whether they ought to be on Facebook or not. I'm worried that our theological imaginations have not kept pace with our technological developments and I hope that in the decades to come, we can begin reflecting theologically on how our identities evolve.
We can't predict the future, but we can look at the interesting things that are happening now, and we can dream about where God might be calling us. When imagining what might be coming, there are a few approaches or attitudes that can orient us.
I thumbed through a stack of Xeroxed images, looking at the multiple faces of Jesus that a friend compiled for her theology paper. She had gone to the library and photocopied profiles from around the globe.
How has the "myth of the model minority" affected the lives and work of Asian-American women? How is the myth used in our society? Please join Derrick Weston and I as we talk with Mihee Kim-Kort about her book Making Paper Cranes.
It would be easy for those of us who lean to the left of the political spectrum to dismiss the right by saying that they are waging a war on women, but that would deny the whole picture. What about Sarah Palin? What about Michelle Bachmann? And what about the other Grizzly Mamas who are being plucked, groomed and prepared as we speak?
I’m proud to be a part of a movement whose great concern is learning to love your neighbor as you love yourself. And as we move into the new year, I hope those voices of justice will grow stronger—and I wish for some other things as well.
I often wonder what Jesus was getting at when he asked his disciple, “Who do you say that I am?” Was Jesus testing the waters, trying to figure out if the people and his friends understood the nature of his divinity? Was he trying to figure out if his rabble rousing was about to get him killed? Was he concerned with how his identity was formed by the community? Or was he simply wondering what people thought about him?
One week after the shooting at Sandy Hook Elementary school, there seem to be so many failures in the ways that our theology is playing out in the public sphere. And while quick responses, blog posts, sound bytes and tweets are important in this moment, as they emerge from varying political and evangelistic agendas they also expose some of Christianity's devastating aspects.
There is a particular authority that comes from privilege. When a white man steps into the place where he belongs, he has an internal power with which he was born. He is entitled. Like royalty, he sits on the throne naturally, because that place is caught in his blood. But an entirely different power emerges from women who have been told that they are not allowed to speak in church—and suddenly rise behind the pulpit. Something flares up from deep inside of them, and when they have a safe space, the words can come out of them with force and fury.
Remember that authors are responsible for marketing. Whether you’re on a small press or a big press, if you want people to read your book, then you’ll have to sell it. Unfortunately, even as deeply spiritual people, we are not above marketing. So how do you do it? Here are a few suggestions.
You are probably way more fascinating than Elizabeth Gilbert, but before you write that best seller that has Julia Roberts itching to play your role, know that the way to get published is to… well… get published.