Every significant act of protest has its iconic image: the barricades in Paris in the 1960s, the Berlin Wall in the ’80s, the roadside war-protest camps leading to George W. Bush’s Texas home in recent years.
If you ask socially dominant students at any major university
in the U.S., they will know a story about a young woman who has been rated for
her various "abilities" by members of a sporting team on campus. The ratings usually function semiprivately and circulate
among the men. Meanwhile, a different little scandal is brewing here at
Duke, over another set of numbers that also usually circulate semiprivately
Hell is talked about cautiously, if at all, in mainline churches. Yet the notion of a divinely ordained place of punishment for the wicked after death is deeply embedded in the Christian imagination. How should we think and talk about hell? Why don’t we talk about it? We asked eight theologians to comment.
In Friday Night Lights, which features a legendary high school football program in West Texas, Coach Gary Gaines explains to his team the situation: “Gentlemen, the hopes and dreams of an entire town are riding on your shoulders. You may never matter more than you do right now. It’s time.”
A 43-year-old woman rolls slowly out of bed, having dreamt the night before of her fifth-grade classroom—a room she knew well before taking disability leave. She makes her daily plea for a treatment that will allow her to get to the grocery store without tripping over her own feet. Meanwhile, a seven-year-old girl wakes up to check her insulin level.
Though no cinematic masterpiece, Cheaper by the Dozen is not predictable Hollywood schlock. It is unpredictable Hollywood schlock. Loosely based on the 1948 memoir about two “efficiency experts” and their joyfully haphazard family of 12, Cheaper stretches “family” beyond the usual sentimental formulas of carefully controlled parenthood.