Some people can’t get enough of Christmas carols. I can’t get enough of Advent hymns. “Prepare the Royal Highway,” “Creator of the Stars of Night, “On Jordan’s Banks the Baptist’s Cry,” “People, Look East,” “Comfort, Comfort, Now My People,” “Fling Wide the Door,” “Unexpected and Mysterious”—there just aren’t enough Advent Sundays to sing all the great ones.
Arthur Remillard sees the best of football’s warrior culture as a man training his body into subjection for the protection of the weak and the advancement of all righteous causes. And maybe it’s because I know so little about football, but I don’t see it. How does throwing a ball around a field protect the weak? How does sucking all the money from educational institutions advance righteous causes? How does making a touchdown make a man more righteous?
I’ve been interested in the idea of “taboos” for a long time—those intricate rules that overarch our society and ideas of the sacred. They can be tools to keep people from harming others or themselves. They can be used as social conditioning, arbitrarily enforcing certain behaviors as a means of control.
When I began in ministry, men took the time to advise and counsel me. There were few women, and the ones who were there were far away from the rural swamp where I served. They were in more urban areas, miles from the lectionary group where we sipped chicory coffee. It took me years to sort out that I needed to consider the source. I was dealing with different issues than the pastors surrounding me.
While my life and mind have been shaped by both American evangelicalism and political liberalism, I feel little personal connection to either C. S. Lewis or John F. Kennedy. Like a lot of people, I have mixed feelings about both men; perhaps more importantly, I wasn't around yet when they died. In any case, neither anniversary made me catch my breath this week.
Here's what did: Benjamin Britten's 100th birthday.
When it comes to weirdly argued crankiness, tsk-tsk-ing about lazy, entitled millennials is a pretty competitive field. But Jennifer Graham's piece last week stands out from the pack:
In colonial times, nine out of 10 people worked on food production, hence John Smith’s famous edict at Jamestown: “He who works not, eats not.” (There was no enabling 99-cent value menu then.) The millennials, alas, are trophy kids, a generation spawned not for their usefulness at harvest but because they look so precious in those matching pajamas from Hanna Andersson.
No need to respond to most of this, because in the millennial retort category—another tough bracket—we already have a winner.
My church's neighbors down the street at the Freedom From Religion Foundation went next door to the Federal District Court and achieved a ruling that’s been a long time coming: revoking the clergy housing allow
At the door of the church on a recent Sunday, I was talking to a parent of a younger boy. She said to me, "my son has finally connected with what you do! He asked me [about your preaching]: 'Is that his job?' I answered, 'yes, it is.' And then he said, '...what does he do the rest of the week?'"
Exactly. The answer—only partially tongue-in-cheek—is 'he thinks about preaching.'
"I eventually realized that leaders are not made by books or workshops," says Lisa Yebuah of Edenton Street United Methodist Church in Raleigh, North Carolina. "Leaders are people who marry their knowledge to action."
"I've been given an opportunity to color outside the lines," says Nanette Sawyer of Grace Commons and St James Presbyterian Church in Chicago, "the permission and charge to be creative and experimental."
"Progressive Christians do a good job with issues like LGBT rights," says Dennis Sanders of First Christian Church (Disciples of Christ) in Minneapolis. "But we're less good at helping people become disciples of Jesus."
"Religious commitments are no longer taken for
granted as part of North American people's lives," says Scott Kershner of Holden Village, a Lutheran retreat center in Washington State. "So space opens up to
ask very basic and interesting questions."
Nov 30, 2011
| An interview with Carol Howard Merritt
"What would happen," asks Carol Howard Merritt of Western Presbyterian Church in Washington, D.C., "if we coupled baby boomers' prophetic focus with the pragmatism of my generation? What if the church unleashed us to plant churches?"
Jul 28, 2011
| An interview with Katherine Willis Pershey
"People need to hear the good news," says Katherine Willis Pershey of First Congregational Church in Western Springs, Illinois. "If the church doesn't take on this
mission, I'm afraid—well, that's where that sentence can end. I'm afraid."
"We have rejected much of our immediate [evangelical] past," says Josh Carney of his church, University Baptist Church in Waco, Texas. Looking to older traditions, "we found that some of our objections had already been