Most white Christians, and many middle class racial minority communities, have cut themselves off from any intimate life together with poor black communities that struggle every day with a multiplicity of oppressive obstacles. But a movement is happening all around us.
In this webinar Greg Boyd will discuss with Drew G.I. Hart how the Neo-Anabaptist movement in North America can engage "Anablactivism" and vice-versa. Drew's research, focused on the intersection of Black theology and Anabaptism, invites us to consider the potential of Anablacktivism for inspiring Christ's followers to faithful action today.
In some spaces, stories are told of glass ceilings but with no mention of those stuck in the basement. Many African American Christians tell stories of driving while black or other times they’ve personally experienced racial profiling. But they are silent when it comes to the devastating impact of police brutality and mass incarceration on poor black communities. Some love to point people’s attention to how their presence has too often caused white people to cross the street or to clutch their purse, but yet turn their faces away from how young black people are stereotyped and criminalized as thugs and jezebels.
No white person ever wants to think of themselves as racist. And that is precisely part of the problem, no white person ever thinks of themselves as racist. Each white person is the innocent exception to the rule, even when confronted with the realities that our society is thoroughly racialized.