The subject of immigration engenders contentious debate, complex discussion, and conniving diatribe among Americans. Four years ago, the mother of a recently elected Republican senator implored her son to be compassionate in his legislative work on the issue. She reminded him of their own family’s journey from central Cuba to south Florida and noted that undocumented immigrants—she called them los pobrecitos, “poor things”—are human beings seeking dignity, work, and a better future just like they were.
One wonders if Marco Rubio remembers his mother’s message.
Ammon Bundy’s militia has occupied the Malheur National Wildlife Refuge in Oregon since January 2. The standoff with authorities continues despite the arrest of Bundy and 11 of his followers and the shooting death of LaVoy Finicum during a traffic stop last week, and despite Bundy’s pleas that the four remaining militia members leave the refuge. They insist that they will not leave until their comrades are released and everyone is pardoned. These conservative Mormons have claimed that God told them to seize the land in defense of ranchers sentenced to jail time for setting fires on federal land.
We live in an era of transition between more stable ages. We face material choices now that will shape and serve our communities for long generations to come. Society is emerging in fits and starts from centuries of essentialism that defined people by race, gender, religion, and class into narrow identities with determined roles.
When asked about Pope Francis’s call to America for a welcoming immigration policy, Senator Jeff Sessions (R-AL) perhaps unwittingly invoked a biblical trope used countless times in American Protestant churches. I call it the “American Nehemiad.”